Wednesday, 2 March 2016

Har Har Mahadev!


Just finished reading the three novels of Shiva Trilogy; i) the Immortals Of Meluha, ii) The Secrets of Nagas and iii) The Oath Of Vayuputras by Amish Tripathi, though it took  more than six months to complete the reading. This is my first attempt to write a book review which I acknowledged is greatly inspired by a friend,  Shrikant Pande for some of his recent exemplary reviews. Thanks  Shrikant.
In the Trilogy, the mythological story of Hindu God Shiva, the Neelkantha is beautifully humanized and intertwined as if he walked on this planet in the annals of history from Mansarovar Lake in Himalayas through the wide canvas of  India, starting from an  empire of Meluha created by Lord Rama, to Aydhya, and then to the land of Nagas in east, the Branga in search of evil, passing  the journey through Pachavati, the Naga capital on the bank of river Godavari in the west and further far west to the land of Pariha to obtain daiviashtra to fight the evil of Somras, the elixir of life manufacturing facilities at Meluhan capital, Devagiri under the kingdom of King Daksha, causing the poisoning the river Brahmaputra and leading the river Saraswati to die. Shiva meets many obstacles and faces numerous  hostilities in the journey but walks away victorious always as a righteous fighter.  The Shiva meets Sati in Meluha, the daughter of King Daksha, marries her, the son Kartik is borne and later at Branga realizes that Sati's first child Ganesh is still alive  with her twin sister, Kali, the Naga queen. They all join Shiva as great warriors to fight and destroy the evil of Somras. Amish through his novels also leads to the philosophy of balancing the good and evil as both being the two sides of the same coin and both serving a purpose at particular points in the wheel of time. The good believes that there is a time when the evil is to be just taken out of the equation, not to be destroyed completely as the same will serve a purpose of good at another time. While Shiva returns with the daiviashtras-pashupatiashtras from Pariha, he finds that the war has ended at Meluha and his beloved wife Sati has been killed through a cruel conspiracy enacted by none other than her father, king Daksha to assassinate Shiva.  Learning this, Shiva is so infuriated that the capital of Meluha is totally destroyed by him using the pashupatiastras, though forbidden by Vayupuras at Pariha and wiping out the somras manufacturing facilities completely, but saving the lives of scientists associated with the objective of larger good that the somras might be required at another point of time. The evil is just taken out of the equation by Shiva. The story concludes with an old man, wrinkled Shiva, sitting at Mansarovar Lake some thirty years later. The human legend thereafter regarded as God, for his righteous acts and as destroyer of evil and the savior of good.

Har Har Mahadev; each one of us is Mahadev, the Shiva!

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