Bhagwan
Krishna as per Verse 32 of Chapter 9 of Shrimadbhagwad Gita says;
मां हि पार्थ व्यपाश्रित्य येऽपि स्यु: पापयोनय: |
स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम् || 32||
स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम् || 32||
māṁ hi pārtha vyapāśhritya ye ’pi
syuḥ pāpa-yonayaḥ
striyo vaiśhyās tathā śhūdrās te ’pi yānti parāṁ gatim
striyo vaiśhyās tathā śhūdrās te ’pi yānti parāṁ gatim
Meaning: O Patha, the son
of Pritha, those who takes shelter in Me, though they be of lower birth of women,
vaisyas [merchants], as well as sudras [workers]-can approach the supreme
destination.
Bhagwan Krishna say
in this verse that whosoever takes shelter in Me, whether they have taken birth
in sinful class like women, merchants, lower castes (Shudras) can surely realize
Me. This statement of the Lord Krishna appears discriminating between man and
woman and also sends a discriminating message between the man of lower castes
and upper castes. In today’s modern world, it is difficult to accept such a
discriminatory pronouncement from none other than the Lord Krishna Himself whom
the Hindu religion considers all powerful creator, the supreme God. In today’s
world, a woman is not considered less in any respect than a man. In a
democratic modern society, all men too are also considered as second to none
and all equals. People may say that the Lord Krishna Himself is discriminating
between sexes and man & man based on his caste or class. But, it appears certain
that the statement should have a basis of the contemporary societal practices in
the era of Mahabharata. Moreover, in today’s modern world also the biases based
on the sexes and class or caste of a man are prevalent in many parts of the
world. Therefore, it would be wrong to assume that the Lord Krishna is
discriminating between man and woman or based on the caste or class. However,
irrespective of these disparities and classes, the Lord Krishna assures that
whosoever takes shelter in Him can realize Him. In the service of God, the Lord
says that there is no distinction between the lower or higher castes or sex. At
various places in the Gita, the Lord says that He is the cause of everything
and everyone. Everything, the sun, moon, stars and the universe and everyone,
the men, women and all creatures have descended from Him and at the time of dissolution,
would merge back in Him. He is equally present there in a man, woman, people
from lower caste or higher caste and every creature of the universe and so how
He can discriminate between His own parts?
Therefore, it is
necessary to analyze and understand the above verse of the Gita in proper
perspective and out rightly should not be termed by anybody as discriminating. In
His eyes, a man becomes high or low based on his or her deeds and not by the
castes or sex.
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