Wednesday 21 June 2017

International Yoga day

International Yoga Day Logo
Today, India including the whole world is celebrating International Yoga Day by holding mass Yoga sessions at prominent public places with messages promoting the need for making it a part of life style of every man and women for the well being of body, mind and soul. The 21st of June was declared as International Yoga day unanimously by United Nations General Assembly (UNGA) on 11th December, 2014. The Indian Prime Minister, Shri Narendra Modi in his UN address had suggested the date of 21st June, being the longest day of the year in the Northern Hemisphere to be observed as International yoga Day in acknowledgement of the ancient knowledge of Indian Yogic science for the well being of mankind.

Yoga is generally perceived as Asanas, an exercise form with different body postures, stretching and relaxing in a rhythmic manner. But it is not limited to exercise only. Yoga is not just a form of exercise. Neither, it is in any way connected with any religion. It is just a path leading to self discovery, leading to discovery of infinite potential hidden within. In fact, Yoga, which means union, Yoga is the union of body, mind and soul, leading to total harmony in life.  It leads one to discover love, peace and oneness with the self and outside world. Yoga, the “union” is further defined as the union of the individual consciousness with the universal consciousness or spirit.

Indian Prime Minister at International Yoga day
How old is yoga? People generally ask this question. Many people say that development of Yoga can be traced back to 5000 years; some people say that it dates back to 10,000 years. In india, the knowledge of yoga is attributed to Lord Krishna who teaches Yoga to his friend and disciple Arjuna in the battle field of Kurukshetra preceding the war of Mahabharat. The Lord Krishna himself says as per Verse 1 of Chapter 4, to Arjuna during the discourse of Bhagwad Gita
International Yoga day at Paris
that He had taught the divine knowledge of self, the soul and spirit and the science of Yoga to the Sun God, Vivaswan, who passed on this knowledge to Manu (the father mankind) and from Manu to Ikshvaku (ancestor of lord Rama) and further down to his scion and to the risihis, munis, saints andsages. The verse 1 of chapter 4 of Gita reads as;

इमं विवस्वते योगं प्रोक्तवानहमव्ययम् |
विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत् || 1||

Meaning:

“The Supreme Lord Shree Krishna said: I taught this eternal science of Yog to the Sun-god, Vivasvan, who passed it on to Manu; and Manu in turn instructed it to Ikshvaku.”

As such, the origin of knowledge of Yoga is attributed to the supreme soul, the spirit spread through at the beginning of this universe through Sun God.

The human body is called the chariot on which rides the soul, the senses are the horses of the chariot and the ropes to rein the horses are the control of mind and senses which ultimately leads one to reach his/her destination. The destination is the supreme peace and harmony within and outside. The journey of life becomes joyful and the soul reaches the spirit at emancipation.

How to control the mind has been a constant problem for mankind. In Bhagwad Gita, Arjuna, the great warrior, himself asks Krishna how to calm his mind as it is continuously restless, constantly agitates his  senses and resists all attempts to control it. The systematic knowledge of Yoga, the basis of all modern Yoga was set forth in a scientific orderly form by the ancient Indian sage Patanjali in his masterly work, “Yoga Sutras”. Paramahansa Yogananda had written following about the sage Patanjali;
“Patanjali’s date is unknown, though many scholars assign him to the second century B.C. His renowned Yoga Sutras presents, in a series of brief aphorisms, the condensed essence of the exceedingly vast and intricate science of God-union — setting forth the method of uniting the soul with the undifferentiated Spirit in such a beautiful, clear, and concise way that generations of scholars have acknowledged the Yoga Sutras as the foremost ancient work on yoga.”

The yoga system of Patanjali is known as the Eightfold Path, which leads to the final goal of God-realization. The Patanjali’s Eightfold Path – Eight Step Discipline of Yoga includes the following;

1. Yama (moral conduct): It includes restraining harmful thoughts and impulses, non-injury to others, truthfulness, non-stealing, continence, and non-covetousness

2. Niyama (religious observances): It includes cultivating good habits, cleansing and maintaining purity of body and mind, contentment in all circumstances, self-discipline, self-study (contemplation), and devotion to the Supreme Spirit, God and guru (teacher)

3.   Asana: Learning sitting postures suitable for prolonged contemplation, right postures.

4.  Pranayama: Learning the technique of rhythmic breathing, control of prana, the subtle life currents in the body

5.   Pratyahara: Withdrawing and interiorization of senses senses from their objects of enjoyment and external objects

6.   Dharana: Fixing the mind on the object of contemplation and focusing concentration

7. Dhyana: Uninterrupted contemplation, also called meditation, absorption in the vast perception of God in one of His infinite aspects — Bliss, Peace, Cosmic Light, Cosmic Sound, Love, Wisdom, etc. — all-pervading throughout the whole universe

8. Samadhi: Total absorption of the mind in the object of contemplation, super conscious experience of the oneness of the individualized soul with Cosmic Spirit


The above steps include preparation and purification of the body and mind to be healthy, powerful, and peaceful for the achievement of ultimate stage of realization of God, the supreme truth. The first two steps, Yama and Niyama, purify and strengthen our minds through moral and ethical exercises. The third step, Asana, allow us to strengthen the body that allows us to sit comfortably and meditate for long hours. The fourth step, Pranayama, involves breathing techniques to control our physical and mental energies. The fifth step, Pratyahara, is the techniques to withdraw our minds from all objects except the object of our contemplation or meditation. The sixth step, Dharana, is holding our minds with great concentration on the object of contemplation or meditation. The seventh step, Dhyana is further maturing of Dharana. The last and the eighth step, Samadhi, is ultimate concentration, total absorption and experiencing super consciousness experience. We experience God and oneness of shelf with the Cosmic spirit. These eight fold steps are also called Ashtang Yoga, meaning eight limbs of Yoga.

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